SUNDAY AFTER CHRISTMAS SERMON:
Keeping
the Promises
of Christmas OR
What’s On Your Bucket
List?
Luke 2:20-40
Pastor Robyn Hogue December 27, 2015 Skyline Presbyterian Church
It’s the time of
year for lists. So, why not a Bucket List? Do you have a Bucket List, a full
Bucket List? You know, a list of things you want to do before you “kick the
bucket?” Sure, it’s a slightly crude way of looking at the inevitable, but it
does call us to focus on living and not dying.
Simeon had a Bucket
List, a very unusual Bucket List. We’re told that the Holy Spirit had revealed
to Simeon that he would see the Lord’s Messiah before he died. So it was just
that one thing on Simeon’s Bucket List. No trip to Hawaii or climbing to the
summit of Kilimanjaro; no French dinner in Paris at midnight or an afternoon
with Meryl Streep. Just one thing for Simeon. To see the Lord’s Messiah.
But then again, that
is a pretty big “one thing.” And, as it turns out, it was even bigger than Simeon thought. We’re told that
Simeon was looking forward to the “consolation of Israel.” In other words, he
was looking forward to the salvation of God’s people, Israel. Every day Simeon
would look for a child born the Messiah. Every day, as parents brought their
children to the Temple for the rites of purification, Simeon would look to see
if maybe this one was the Christ. When Mary and Joseph appeared in the Temple
with Jesus, Simeon knew, he just knew, this was
the One!
He took the infant
in his arms and that’s when something happened that no one anticipated, not
even Simeon. Simeon gazed into the eyes of baby Jesus’ and declared that this
child was not only Israel’s salvation, but the salvation of the Gentiles as
well!
We don’t quite catch
the magnitude of this statement because we’ve been brought up in the Christian
tradition that believes Jesus Christ came for the salvation of all
people, “For God so loved the world, that He gave His one and only Son,
that whoever believes in Him should not perish, but have eternal life. For God
didn't send His Son into the world to judge the world, but that the world
should be saved through Him.” (John. 3:16-17)
To say that the
Messiah, the Christ, had come for the salvation of Israel was one thing, but to
say that the Messiah, the Christ, had come for all people — well that
was something else, that was something radically new!
There are a couple of things to remember here:
1) Luke, our gospel writer,
was a Gentile writing his Gospel to Gentiles. Do you remember how Luke’s gospel
begins? Luke states that he is writing to the “most excellent Theophilus,”
“that you might know the certainty concerning the things in which you were
instructed.” (Luke. 1:3-4) Luke wrote his Gospel to a Gentile audience through
a high ranking official named Theophilus. Incidentally, we don’t know who
the Gentile Theophilus was, but we do know his name meant “friend of
God.” So to hear early on in Luke’s gospel that the salvation Jesus brings
is for all people is really quite striking. It really is Good News!
2) It appears that Luke goes out of his way to show Jesus’ “Jewishness”.
Five times in this short passage we are
told that Jesus’ family observed the Law (vv. 22, 23, 24, 27, 39). Luke wants
us all to know that Jesus’ life begins with fulfilling the Law.
The whole family
comes to the Temple to fulfill their religious practice. Mary, as a new mother,
was to undergo a rite of purification 40 days after she had given birth. The
usual offering after the rite of purification was a one year old lamb along
with a pigeon or a turtle dove as a sin offering. (Lev. 12:6, 8) But if the
family could not afford a lamb, then two turtledoves or two pigeons could be
offered.
The fact that our
passage specifically mentions a pair of turtledoves or two young pigeons tells
us that Jesus’ family did not have the buying power to bring a lamb — unless of
course we read this symbolically and see the lamb to be offered as Jesus, the
Lamb of God. It gets me curious. Does it get you curious too? Why the emphasis
on Jesus’ Jewishness from Luke, the Gentile?
The most compelling
possibility for me is to understand Luke’s need to connect Jesus with the God
of Israel. Jesus was not just a son
of a god. He was not just any son of any god. He was THE Son of THE God—the God of Abraham, Isaac, and Jacob, the God of creation, the God
of the Exodus, the God of the
wilderness, the God of the Law, the God Prophets, the one and only true
God, not one of those false Greek or Roman gods.
It is through Jesus’
Jewishness that Luke frames his gospel in a bigger story. Through Jesus’
Jewishness the story of the Messiah becomes the story of the Law fulfilled and
the living out of God’s promised salvation for all people.
In the movie The
Bucket List, Jack Nicholson and Morgan Freeman star as two cancer patients
who become the most unlikely of friends and end up spending three months
together — each fulfilling a “bucket list” of things they’d always wanted to do
before dying. What they discover is that their bucket lists really have more to
do with living fully and faithfully than with dying. They end up discovering
that what gives them the greatest joy are not the self-centered items on their
bucket lists, but the things they took for granted like a meal with family or
the love shared between friends. Jack Nicholson’s character learns the hard
way. It takes the death of his new friend for Nicholson’s character to
re-engage with his estranged daughter and sense the saving grace that flows
from forgiveness. There’s nothing earth-shattering in the movie, nothing
terribly profound...unless of course, we allow it to call into question: a) the
value of a having a bucket list; and b) the content of that bucket list.
Our personal stories
are also framed in a larger story. Our larger context is the Christian faith. We
believe that we are saved by grace through faith in Jesus Christ. We believe
that God’s gift of eternal life begins here and now. We know the grace of
forgiveness. We know the joy of faith. So maybe a Christian Bucket List is
something we ought to consider. Not because we’re afraid to die, but because in
Christ we’re longing to live!
Maybe we can learn
something from old Simeon. Maybe, like Simeon, the first thing on our bucket
list could be a genuine hope to see the Christ. If that were on our bucket list
it wouldn’t take long to discover the fact that we can and do see the Christ,
each and every day — when we look for Him. We see God’s saving Son in acts of
care and compassion, in the love we share as the family of God, in the
forgiveness we experience and the forgiveness we extend. Beyond that, our
individual bucket lists could contain a whole host of different things, but they
would all find themselves flowing from this larger frame, a life of faith
grounded in Jesus Christ.
Don’t get me wrong,
there’s nothing wrong with wanting to go to Hawaii or climbing up Kilimanjaro,
or having a French dinner in Paris at midnight or an afternoon with Meryl
Streep. It’s more a matter of discovering the joys of faithful living that come
to us through everyday life, through the things we take for granted, and the
people we see regularly.
God is at work in
our everyday, touching our lives and calling us to greater depths of love,
discipleship, and service. For us, as followers of Jesus Christ, it’s always
been about living, living faithfully and fully — and not worrying about dying —
for Christ has done the dying for us. As followers of Jesus Christ, it’s not
even about a full bucket, but a bucket perpetually poured out in love for God
and love for neighbor.