SERMON
How Will They Hear
of Jesus?
Acts 2:1-39
Pastor Robyn Hogue Pentecost
Sunday, May 24, 2015 Skyline Presbyterian Church
There was a big spring festival in
Jerusalem that day. It may have been similar to Daffodil Days in Tacoma, the
Strawberry Festival in Santa Barbara, or Mule Day in Columbia, Tennessee. This
agricultural festival was called the “Feast of Weeks” and it took place every
spring on Pentecost, 50 days after the Jewish Passover. Jews scattered
throughout the world returned to Jerusalem for the celebration designed to
emphasize the goodness of God. As people do at community festivals, everyone
was having a good time — connecting with old friends, trading old stories,
maybe even attending a community worship service or two.
Everybody was happy — except for a
group of 120 followers of Jesus who were sequestered in an upper room, scared
out of their wits, searching for perspective on the strange things that had
happened to them in the last few weeks. On the day of Pentecost, God decided to
do a new thing with this little band of believers. Heaven came down and glory
filled their souls. The Holy Spirit descended upon them, and these timid disciples
were empowered to change the world for the cause of Christ. That is history.
We come today in the season of the
Church year to celebrate Pentecost Sunday and my prayer for all of us is this:
Come Holy Spirit, fill our hearts and kindle in us the fire of Your love.
There are three simple things I want
to invite you to experience today as a result of the Spirit being present with
us and filling us.
I. WHERE THE SPIRIT OF THE LORD IS,
THERE IS COMMUNITY.
And when the day of Pentecost had
come they were all together in one place (Acts 2:1).
It is my deep conviction that one of
the missing links in our society is community. Completing one another is much
more important than competing with one another. Martin Luther King, Jr. said,
“We must learn to live together as brothers and sisters or we will perish apart
as fools.” In sports we talk about team players who produce a team spirit. What
great winning teams have are people who know how to work together. We don’t
need more stars; we need more servants. We need people who are willing to trade
suspicion for cooperation, willing to value interdependence over independence.
The world is hungering for
community. Churches, through the power of the Holy Spirit, are a genuine resource
for community. Who else is better equipped in the world than the Church to
model community with one another?
When people flocked to churches
after 9/11 they were looking for a place to pray. In my opinion, they were
looking for something else. They were also searching for community. When it’s
tough, when it’s hard, when a crisis hits, when you are afraid and scared, you
don’t want to be by yourself. You call your friends; you call your family. You
get together at church and you light a candle. You want to be with other people
because it’s important in the critical moments of our lives that we belong to
one another. Those of us in the Church have been wondering ever since. What
happened? You can go back and look at the blip in attendance at every church across
America but we quickly got back to normal. Was this devotion a wave of emotion
or did the Church fail in its responsibility to meet people at their point of
need?
Churches are not clubs designed to
protect the interests and convenience of present members to the exclusion of
outsiders. Even if it means sitting a little closer, parking a little farther,
waiting a little longer, we must never lose our passion for seeking and saving
the lost. Or, to put it in the words of Thomas Jefferson, “A candle loses nothing
when it lights another candle.”
II. WHERE THE SPIRIT OF THE LORD IS,
THERE IS COMMUNICATION.
Each one heard them speaking in his
own language (Acts 2:6).
Now there has been a great debate
going on in the Church for years over the gift of tongues, or the gift of
glossolalia. That’s not what’s happening here. That’s what’s happening in I
Corinthians, Chapters 12 and 14 and it is a gift of the Spirit. What’s
happening here is not speaking in unknown tongues. What’s happening here is a
gift of understanding so that the people from all those places that you heard
named, sixteen regions all together, suddenly could understand one another.
Each in his or her own language suddenly had the gift of understanding. They
could communicate even though they came from different countries, different
ethnic backgrounds and different situations in life. Suddenly, here on the Day
of Pentecost they could understand. Where the Spirit of the Lord is, there is
the gift of communication.
Now isn’t it interesting that here
in the midst of the information age we are constantly bewildered by
communication? It’s hard; it’s tough. One father lamented, “I’ve got cable TV,
two land phone lines, a car phone, cell phone, email,
computer, and fax machine and my kids still tell me I’m out of touch.”
William Willimon wrote a few years
ago, “The Church is like a football huddle. You know that something important
is being said there, but you can’t understand a word of it, and all you can see
is their rear ends.” Someone else said the Church needs to speak some language
other than “Christianese.”
In spite of numerous communication
books, seminars, blogs, workshops, and practice, the number one problem between
couples remains communication and conflict resolution.
Isn’t it interesting that it is
still hard to understand and to be understood? How can the Holy Spirit help us
understand and be understood in moments like this? I want to suggest a couple
of ways.
It
seems to me the Holy Spirit can help us speak the truth in love.
In my opinion, the number one sin in
most churches is gossip. We embrace rumor a lot quicker than we embrace
reality. ‘Why be bothered with the truth when I am already convinced of my
story and I plan on sticking to it?’ When will we understand that every truth
is not ours to tell, and many things that are right do not bear repeating?
Before you spread something you’ve heard you might do well to ask “Is it
truthful?” “Is it helpful?” To those questions give an honest answer. The Holy
Spirit can help us speak the truth in love and the Church ought to model that
kind of living.
Additionally
the Holy Spirit can become a spiritual guide for us.
Author and preacher A.W. Tozer said
“If the Holy Spirit was withdrawn from the Church today, 95% of what we do
would go on and no one would know the difference. If the Holy Spirit had been
withdrawn from the New Testament Church, 95% of what they did would have
stopped, and everybody would know the difference.”
There is a great debate in the
Church on how to be relevant in this post-modern world. There are books and seminars
galore on how to market our church, how to contemporize our worship, how to
become seeker-friendly, and provide more customer service. They are all
helpful. Sometimes I wonder if the church is trying so hard to be “with it”
that we just “don’t get it.” We need to be in touch with the world, not in sync
with the world. My suggestion is the Church ought to be a little weird. We’re
not in sync with the world. We don’t claim to be, we shouldn’t be. If we adopt
the same value system as the world, we are in huge trouble in the Church. So if
we are a little odd, a little weird, don’t do things in such a common way, then
maybe curiosity alone would help people find us.
The ultimate goal of the Church is
not to be relevant but to be redemptive. It’s the Holy Spirit who helps us
speak a language that can be understood and gives listeners ears that can hear.
If the Holy Spirit took control of people, the world would know. If the Holy
Spirit got hold of this church, God knows what might happen. It’s not the
latest gimmick, it’s not the latest idea, it’s the
power of God through the Holy Spirit that moves people to belief. I suspect
when we start speaking to the real spiritual needs of people, that people will
listen. Where the Spirit of the Lord is, there is communication.
III. WHERE THE SPIRIT OF THE LORD
IS, THERE ARE CONVERSIONS.
Those who accepted the message were
baptized, and about three thousand were added to their number that day (Acts
2:41). Can you picture that in your mind? I can’t.
It’s an amazing story we have here.
Peter preached one sermon and had 3,000 converts. Most of us preachers have
preached 3,000 sermons and hope to have had one convert. Peter didn’t have a
Sanctuary. There was no P.A. system. There was no band playing in the
background and no choir. There was just imperfect on-again, off-again Peter
talking about young women seeing visions and old men dreaming dreams, and the
need for all of us to repent and believe the gospel. That’s what’s important in
life, that’s what’s really important.
Throughout American history, when
the spiritual life of people has drifted away there has come what is known as a
Great Awakening. The Spirit of God moved across the country.
In the 18th century, when the
Anglican Church became complacent and cold, and more concerned with politics
than people, God found the Wesley brothers and preachers like George Whitfield
to lead a great revival that brought people back to spiritual life and restored
their concern for the poor. That first great awakening spread to America with
the preaching of Jonathan Edwards and other powerful preachers and sowed the
seeds for the American Revolution. It is known as the First Awakening in
spiritual history.
At the dawn of the 19th century,
Americans were moving west to Ohio, Tennessee, and Kentucky. Life on the
frontier was lonely and difficult. In July of 1800, a Presbyterian preacher by
the name of James McCready called for people to gather on the Gasper River in
Logan County, Kentucky and the Camp Meeting movement was born. It is
interesting that it happened in Logan County, a place known for crooks and
outlaws. This Second Great Awakening designed to reach the least and the lost
spread like wildfire across the country and by 1812 there were 400 established
camp meetings in the United States.
Today, the spiritual landscape of the United States is
swiftly changing. More and more people are openly agnostic, atheistic or, while
open spiritually, align with nothing in particular as their preferred spiritual
path. Pew Research Center in Washington D.C. released a major report on May 12
called “America’s Changing Religious Landscape”
Remember the familiar map of American religion? The
South: a bastion of white evangelicals. The Northeast: cradle of Catholics. The
Midwest: nest of mainline Protestants. The West: incubator of “nones”—people
who claim no religious brand label.
Well, scratch all that in the new topography. The
trend is big, it’s broad and it’s everywhere. The unaffiliated make up a
growing share across the generations.
This recent survey reports that 11% of the Silent
Generation (b. 1928-1945) are atheistic, agnostic or nothing in particular. 17%
of baby Boomers (b. 1946-1964), 23% of Generation X (b. 1965-1980), 34% of
Older Millennials (b. 1981-1989) and 36% of Younger Millennials (b. 1980-1996)
report to be in this same category.
I’ve got a question for us. The question is this: Who is going to lead the next great spiritual awakening in this country? There is a spiritual hunger in America of fast growing proportion. People are skeptical of the Church but hungry for Christ.
How did you become a Christian? Every believer has a
unique story, your own story of how God worked in your life to help you trust
in Jesus.
But all of our stories have this thing in
common: Somebody helped us get to
Jesus. Somebody helped us hear of Jesus. And in order to hear of Jesus somebody
helped us hear about Him in our own language. It may have been Mom or Dad, a
co-worker, friend at school. It could even have been a total stranger, but
somebody helped bring you to Jesus, and your life was changed forever.
Now God wants us to be those helpers. Without us
how will they hear of Jesus?